Wednesday, January 18, 2017

The Face of Prophecy

              
  I am a big fan of Reverend Ronald Rolheiser, OMI, currently, the President of the Oblate School of Theology in San Antonio, TX and a prolific writer and columnist. He has been writing a weekly column in the Archdiocesan newspaper, The Tidings (now called Angelus) since before I arrived at La Salle in 1999.  His columns tend to focus on the challenge individuals have in connecting with institutions – church, state, social organizations and business, to name just a few. One of his October, 2016 columns caught my attention because it sought to reclaim the stereotypical notion of Prophet (one who shouts in the wilderness to a disbelieving world – think, John the Baptist) for a more nuanced understanding in which the prophetic voice understands the complexity of the audience listening to his/her message. Here is how Father Rolheiser positions this dichotomy:

Anyone can be angry. Anyone can be one-sided. Anyone can be in somebody else’s face. Prophecy requires more. It requires the capacity to listen, to respect, to have critical balance, to carry complexity, to walk in unresolved tension and to empathize with those who do not agree with us.

Unfortunately, that’s not the current vision.

The recently concluded presidential election cycle has troubled me for some time, precisely because, echoing Father Rolheiser’s observation: it has focused on anger and being in somebody else’s face.  Regardless of one’s political affiliation, I think we can all agree this election hasn’t been about balance, the ability “to carry complexity, to walk in unresolved tension and to empathize with those who do not agree with us.” Rather, as Father Rolheiser goes on to note:

Today we pride ourselves instead on being one-sided, on being so on fire about something that we refuse to consider anything else. This is true on both sides of the ideological spectrum. Everyone, it seems, is a warrior for truth, and few seem to recognize that one person’s freedom fighter is another person’s fanatic. The line between prophecy and militant fundamentalism can be very thin.

I don’t know if the American political experience has ever veered towards balance and empathy, but I do believe the current moment is a toxic one that will entail long-lasting reverberations, not only for “Millennials” but also for the young people entrusted to our care here at La Salle. Over the course of the last year, our young people have been exposed to a steady diet of anger, intolerance for alternative world views and an inexorable drive to castigate those who disagree as wrong-headed fanatics. This has not been an easy time for anyone – students, teachers and parents.  I am reminded of Yeats’ poetic commentary at the end of World War I:

Things fall apart; the center cannot hold;

Mere anarchy is loosed upon the world …

The best lack all conviction, while the worst

Are full of passionate intensity.



These sentiments aren’t a function of who won the presidential election; rather they are a commentary on the process which produced this outcome. How did our politics become so toxic? How did left and right ideology become so polarized that no one is listening? How did name calling and reputation bashing become normative in our society? How, in the words of Rolheiser, did one person’s freedom fighter become another person’s fanatic?

These are rhetorical questions, but they must inform how we work with the young people entrusted to our care. Our charge is to equip them to be responsible citizens when it is their turn to take ownership of civic, religious and social structures.  How we heal the national fault line that this election cycle rammed into place is a crucial responsibility for all of us who hope our young people will be better able to manage the world we will leave behind.

If Father Rolheiser is correct that prophecy is about balance and empathy, then the Acts of the Apostles got it right when Saint Peter quoted the Prophet Joel:

…your sons and your daughters shall prophesy, and your young men shall see visions;

and your old men shall dream dreams…

Let’s help those entrusted to our care to prophesy, envision and dream of a future which fosters the ability to listen, to respect, to have critical balance, to carry complexity, to walk in unresolved tension and to empathize with those who do not agree with us.